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The Space Between (Part 6)

Are we at least willing to leave it all? The Hebrew tale of an invisible God calling a young Abram out of his home to a new land is such a perfect story of faith ventures. Even non-religious people can relate at least to the risk factor the unknown. “Go from your country, your people, and your father’s house” (Gen. 12.1). Gets right into it. Go. It’s the heart of all risk. Go. Leave what you know. And for what? In this case, “the land I will show you.” A future unknown goal is at hand.

That is the very heart of entrepreneurial risk: leaving what you know for some possible better future. That is really at the heart of the Scriptures throughout. Ironic that now religious people are seen as sterile, lethargic, and even lifeless.

Far from it in the beginning. The “father of faith” indeed shows a very different kind of religious model. It’s all about one’s willingness to leave it all for a promise of something better (a place with less space between). Are you willing to do that?

Some will argue the job of a great leader is to describe and inspire toward a vision of a preferred future. Their job, at least partly, is to understand and articulate where all this is leading. They are to help us know why it is worth our sacrifice.

That is precisely where we get the term visionary. Of course in today’s world that term is used almost exclusively for people working toward scientific and technological breakthroughs. Their “vision” is quite palatable and “usable” by the public.

Somehow all those breakthroughs make our lives “better,” or at least more comfortable. They are not visions of a preferred future exactly, they are visions of a preferred present. What can we do to make life better for humans now.

It is an interesting change. And most of the breakthroughs don’t necessarily lead us to be “better” humans doing “better” things, they lead us in most cases to greater comfort. That’s of course where “progress” and traditional vision fork in the road.

The goal of a true visionary is not to make life more comfortable for people, especially as we talk about artists. Their job in many ways is to make people less comfortable, or more irritable in their given comforts, to even “afflict their consciences.”

Sounds almost gloomy and downright mean, certainly a buzzkill. It also sounds like the “true” nature of real art is serious and confounding. While not the only purpose of the creative arts it may be one of most important.

“Better” generally involves growing, which generally does not come easy. Creative people have to keep pushing at the market to adjust expectations to include things that are good for them. That’s the heart of today’s creative entrepreneurs.

How do we sustain-ably bring good things to people? How do we take visions of a truly preferred future and get them into the conscious of the people? How do we reduce the space between people, natural resources, and the hope to carry on?

The Space Between (Part 5)

The Space Between (Part 5)

Ultimately the space between us can directly be related to death. Think of it. What would change if time were no longer a hinderance? What do we avoid because our time (and ensuing energy) is limited? Why is it limited?

All limitations ultimately hover around our impending death. Knowing that we are mere mortals and have a finish line sets everything else back. We are forced to prioritize our precious little time very carefully, often saying no to many good things.

We simply don’t have the time and energy to keep up certain relationships, even ones we really want to keep up. The demands of survival are fierce. Our time again is limited. Thus we are coerced into saying no to many things we enjoy.

Many times we say no to important things. Of course they are not urgent. They are relegated to the back-burner as nature’s demands increase. Time becomes are enemy, a stark reminder of our impending mortality and limited ability.

The Space Between (Part 4)

The Space Between (Part 4)

There is always the fear that inspiration will run out. Like our human fears of needing fresh water for survival, we fear our internal wells may one day dry out. If in some way we are responsible to “create” the water and its flow from within.

That’s the beautiful thing about springs. No one can take responsibility for them. They are made by the earth for the earth. They just are. Our attempts to manipulate or capture them don’t create more or even sustain them in the slightest.

They are gifts. Similarly life itself is a gift. Inspiration is a gift. Certainly there are conditions we cultivate to harvest the gift. But the gift fundamentally is a gift. Fortunately, though, the Spring is not restricted to one location.

We can find the spring and its life-giving water in an endless variety of locations. It is in the hearts of people everywhere. While we feel at times undernourished and almost forgotten, dry and parched, the water begins to flow from an unexpected place.

The Space Between (Part 3)

The Space Between (Part 3)

There are times that no matter how aware of our human connectedness we may be no one else can go with us. There are certain places we must endure perfectly alone. Mortality shakes our ultimate state of aloneness into sharp reality.

Moments of understanding this can lead to great fear. It is our ultimate end journey which no one else can share. No one else can go there with us. No one can ease the immeasurable weight of that transition into another world.

Some try to console themselves with fairy tale myths of the afterlife. Others do the same insisting life simply stops. Neither gets at the beautiful mystery and reality of our end, the perfect aloneness in reconciling our existence with itself.

What’s the exchange? How does the transition really go? One world at a time. And all we have are these delicate, utterly simple moments bearing the full weight of being. And in that perfectly alone moment, you guessed it, we are not alone.

For death has lost its sting. It is not an end in itself. It is a transition. It is a step in our necessary evolution to the next phase of human experience. It is our only way into the existence we can only now dream of and long for. It is real.

The Space Between (Part 2)

The Space Between (Part 2)

So we can re-frame our individual, personal suffering as another form of camaraderie between us. And yet it is only one of many. Even in the midst of our chaos we find profound moments of joy and acceptance at whatever the world may bring.

As we endure hardships we press into some magical space. Exhausted, broken, weary - perfect conditions for a magic spell (which is really just life bringing around a small taste of the harvest for which we long). We have a moment.

And in those moments time does stop.

To Love What You Do (Part 4)

To Love What You Do (Part 4)

This deception of powerlessness is pervasive and consequential. It keeps people locked inside themselves. The rubber band of self-loathing pulls us back over and over again from taking the next right step toward our vision of life.

There is a healthy sort of self-loathing that keeps one from taking life too seriously. It maintains one’s humility. But it is ultimately less like loathing and more like honest assessment of our limitations. Loathing may start with this honesty.